In the interest of assisting Dr. Farrell in the avoidance of another “social media faux pas” an attempt here to resurrect The Fairness Doctrine. An idea from a time when government appeared to actually care about shall we say a balanced airing of controversial issues on the public airwaves. It was pretty much abandoned in the late 1980s and formally finished off in 2011. But still in the interest of “fairness” a helping of Saturday Despair and Rage from the Psalms. For a bit of humor see also All in the Family – Archie and the Editorial. Here is Archie’s opening salvo:
“Good evening, everybody. This here is Archie Bunker of 704 Hauser Street, veteran of the big war, speaking on behalf of guns for everybody. Now, question: what was the first thing that the Communists done when they took over Russia? Answer: gun control. And there’s a lot of people in this country want to do the same thing to us here in a kind of conspiracy, see. You take your big international bankers, they want to – whaddya call – masticate the people of this here nation like puppets on the wing, and then when they get their guns, turn us over to the Commies.” … and now for something completely different …
(88)
Let my prayer come before thee: incline thine ear unto my cry;
For my soul is full of troubles: and my life draweth nigh unto the grave.
I am counted with them that go down into the pit: I am as a man that hath no strength:
Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
Thou hast laid me in the lowest pit, in darkness, in the deeps.
Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.
LORD, why castest thou off my soul? why hidest thou thy face from me?
I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
Thy fierce wrath goeth over me; thy terrors have cut me off.
They came round about me daily like water; they compassed me about together.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
(109)
Hold not thy peace, O God of my praise;
For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
They compassed me about also with words of hatred; and fought against me without a cause.
For my love they are my adversaries: but I give myself unto prayer.
And they have rewarded me evil for good, and hatred for my love.
Set thou a wicked man over him: and let Satan stand at his right hand.
When he shall be judged, let him be condemned: and let his prayer become sin.
Let his days be few; and let another take his office.
Let his children be fatherless, and his wife a widow.
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
Let the extortioner catch all that he hath; and let the strangers spoil his labour.
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
Let his posterity be cut off; and in the generation following let their name be blotted out.
Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
Let them be before the LORD continually, that he may cut off the memory of them from the earth.
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
For I am poor and needy, and my heart is wounded within me.
I am gone like the shadow when it declineth: I am tossed up and down as the locust.
My knees are weak through fasting; and my flesh faileth of fatness.
I became also a reproach unto them: when they looked upon me they shaked their heads.
Help me, O LORD my God: O save me according to thy mercy:
That they may know that this is thy hand; that thou, LORD, hast done it.
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
“Good evening, everybody. This here is Archie Bunker of 704 Hauser Street, veteran of the big war, speaking on behalf of guns for everybody. Now, question: what was the first thing that the Communists done when they took over Russia? Answer: gun control. And there’s a lot of people in this country want to do the same thing to us here in a kind of conspiracy, see. You take your big international bankers, they want to – whaddya call – masticate the people of this here nation like puppets on the wing, and then when they get their guns, turn us over to the Commies.” … and now for something completely different …
(88)
Let my prayer come before thee: incline thine ear unto my cry;
For my soul is full of troubles: and my life draweth nigh unto the grave.
I am counted with them that go down into the pit: I am as a man that hath no strength:
Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
Thou hast laid me in the lowest pit, in darkness, in the deeps.
Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.
LORD, why castest thou off my soul? why hidest thou thy face from me?
I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
Thy fierce wrath goeth over me; thy terrors have cut me off.
They came round about me daily like water; they compassed me about together.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
(109)
Hold not thy peace, O God of my praise;
For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
They compassed me about also with words of hatred; and fought against me without a cause.
For my love they are my adversaries: but I give myself unto prayer.
And they have rewarded me evil for good, and hatred for my love.
Set thou a wicked man over him: and let Satan stand at his right hand.
When he shall be judged, let him be condemned: and let his prayer become sin.
Let his days be few; and let another take his office.
Let his children be fatherless, and his wife a widow.
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
Let the extortioner catch all that he hath; and let the strangers spoil his labour.
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
Let his posterity be cut off; and in the generation following let their name be blotted out.
Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
Let them be before the LORD continually, that he may cut off the memory of them from the earth.
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
For I am poor and needy, and my heart is wounded within me.
I am gone like the shadow when it declineth: I am tossed up and down as the locust.
My knees are weak through fasting; and my flesh faileth of fatness.
I became also a reproach unto them: when they looked upon me they shaked their heads.
Help me, O LORD my God: O save me according to thy mercy:
That they may know that this is thy hand; that thou, LORD, hast done it.
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
For he shall stand at the right hand of the poor, to save him from those that condemn his soul.